Clearing Space

A couple of days ago I noticed some interesting shadows in the evening light. The setting sun cast images of swaying trees and silhouettes of dancing leaves into the house. The most picturesque shadows were on the kitchen wall, below a board full of mementos. I set it up years ago to display children’s art work, but in more recent years it has held newspaper clippings, photos, and memorabilia from their activities. I wanted to get a picture of the light and shadow on the wall, but once I had my camera I realized there was too much clutter in the frame. Posters, newsprint, and a handkerchief hanging from the bottom of the board interfered with getting a good shot, so I quickly removed them before the light changed. I ended up with something kind of interesting:

I’ve been meaning to dismantle that board for over a year. Its role has passed. I’m still proud of my young adult children and their accomplishments, but it’s not about displays. The newspaper is yellowed, the medals are dusty, and the whole thing has been there, unchanged, for so long that no one even sees it any more. But the job I had been putting off—what do I do with all that stuff when I take it down, anyway?—is now underway.

It’s not an insurmountable job to remove the miscellany and open up the wall space, but it does mark the end of an era. Actually, the era has already ended and I’m just now catching up. The board was a simple and effective treatment for an abundance of artwork: a piece of matboard with clothespins glued to it, held on the wall with thumbtacks. It’s still in good shape. If you live nearby and need a way to display your children’s creativity, I’ll be happy to give it to you.

It feels odd to get rid of something that’s been part of the furniture for so many years. On the other hand, it will open up a lot of wall space. There’s something exhilarating about clearing out the old and making room for the new. I’ll enjoy the open space.

I wonder what will go there next.

The Seasonal Work of the Soul

Ecclesiastes is the source of a beautiful passage that has been on my mind in recent days:

For everything there is a season, and a time for every matter under heaven:

A time to be born, and a time to die;

A time to plant, and a time to pluck up what is planted;

A time to kill, and a time to heal;

A time to break down, and a time to build up;

A time to weep, and a time to laugh;

A time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together;

A time to embrace, and a time to refrain from embracing;

A time to seek, and a time to lose;

A time to keep, and a time to throw away;

A time to tear, and a time to sew;

A time to keep silence, and a time to speak;

A time to love, and a time to hate;

A time for war, and a time for peace.

These words may sound familiar if you know Pete Seeger’s, “Turn, Turn, Turn” from the popular recording by the Byrds. The words set to music convey a beautiful sense of everything held safely by the author of life.

This passage is around 2500 years old, but it speaks timelessly. Its wisdom is in accepting the variety of circumstances and challenges that arise as life unfolds. It passes no judgment as to what is good and what is bad; what should be sought and what should be resisted. It’s a radical kind of acceptance that differs from resignation or passivity as a response. It’s about not wasting our energy in trying to deny how things really are.

No single approach is right all the time. Life is too changeable, its phases too fleeting. What’s required of us in one stage may be all wrong in another. It doesn’t mean we were wrong before or that life mistreats us when it requires something new. We spend years raising children who will leave to make lives of their own. We devote ourselves to careers that eventually come to an end. We expend ourselves on work that is all too soon forgotten. Yet life goes on. Perhaps we have always cast away stones, but we may be required to gather them together, regardless of how strange it feels. If we’ve spent our lives in silence, it may be time to speak, as uncomfortable as it may be.

We don’t make the seasons in which our lives unfold, and it is beyond our power to change the forces that are so much bigger than we are. Life flows through us, manifesting in different ways at different times. We try to respond to the needs of the season, giving ourselves over to what the time calls for.

Ecclesiastes consists of “The words of the Teacher.” The title given to the speaker is a translation of the Hebrew Qoheleth, which is sometimes rendered “Preacher.” The Teacher, or Preacher, reminds us throughout the book that everything changes, everyone dies. Nothing is permanent; no one is spared. The flow of time and seasons carries us in ways that are non-negotiable. Within our lives we make choices, but the context in which we live them is given.

The Teacher also knows that ultimately we can’t get ahead. We don’t beat our fellow players or the game. Life is bigger than we are; all we can do is live it. “Vanity of vanities,” laments the Teacher. “All is vanity.” Yet in spite of the frustrations and reversals that make up so much of our days, he sees that God grants the gift of enjoying life.

The Teacher of Ecclesiastes has more questions than answers, which is probably why I love the book. What he does know is that we are given work to do, and our best hope is to find enjoyment in it. Be humble. Be grateful. Do what we can. Fix what we can. Let go of what’s out of our hands. Accept both our lot in life and the gifts from God that allow us to take joy in it.

What kind of season are you living, and what kind of work does it hold?

The Moment of Creation

Lately I’ve been immersed in creation stories. These tales of the world’s beginning offer delightful images–from the universe on the back of a turtle to a spider’s weaving the world–unique and meaningful to the culture from which they emerge. They speak poetically of the meaning and value of life on earth, through the way they describe its origins.

Surprisingly often, they also share elements in common. Many stories begin with the loneliness and longing of the creator, and often involve wresting order out of chaos. Sound familiar? These themes echo through creation of any kind.

The ancient accounts of how the world was created hint at humanity’s deepest understanding of how something new comes into being. These rich stories offer brief sketches of the mystery of the creative process, and connect creativity to the source of life.

The story below is an example from the Hindu tradition. It’s part of the Nasadiya, or “There Was Nothing” hymn from the Rig Veda.

There was neither non-existence nor existence then; there was neither the realm of space nor the sky which is beyond. What stirred? Where? In whose protection? Was there water bottomlessly deep? There was neither death nor immortality then. There was no distinguishing sign of night, nor of day. That One breathed, windless, by its own impulse. Other than that there was nothing beyond. Darkness was hidden by darkness in the beginning; with no distinguishing sign, all this was water. The life force that was covered with emptiness, that One arose through the power of heat.

Desire came upon that One in the beginning; that was the first seed of mind. Poets seeking in their heart with wisdom found the bond of existence in non-existence. Their cord was extended across. Was there below? Was there above? There were seed-placers; there were powers. There was impulse beneath; there was giving-forth above.*

Creation is the work of the gods in these stories. When we echo this process in our own endeavors, we find that the human work of “little c” creation is also a monumental undertaking, if on a smaller scale. To bring something new into the world, we must transform the raw material we find within ourselves and in the world around us. Great effort and imagination is needed for the alchemy that changes experience into art. We need an infusion of divine energy to carry it out.

Beginning next week, I’ll be leading a workshop designed to gently lead artists of all kinds into their own creative process. Over a period of four weeks, we’ll look at how creation stories can inform the way we approach our work and encourage us in our creative efforts. We’ll allow the elements of the stories to move us into the work we long to do. The workshop is called Archetypes of Creation, and is offered through the Carnegie Center in Lexington, Kentucky.  I’d love for you to join us.

What in you is asking to be brought into the world?

*This story is quoted by J. F. Bierlein in Parallel Myths, p. 37-38. Ballantine Books, New York, 1994.

Don’t Do What I Do

I’ve been trying for two days to write a post about maintenance vs. creativity. I wanted to look at how the endless chores of maintaining a life are necessary, even as they consume the energy needed for creative work. A paradox. I struggled unsuccessfully with the writing, but phone calls, paperwork, appointments, meetings, shopping, cooking, and laundry I’ve done.

I wanted a spiritual approach to making peace with what’s required of our limited time and energy. I wanted to offer some wisdom about the legitimate need for order, valuing the effort without being a slave to it. But I have no mastery of this subject.

I have not learned how to balance tending the details and rising above them. Instead, I keep riding this pendulum. I push away to-do’s that need attention until they’re so thick I can’t move. Then I set aside everything else to focus on the neglected tasks, desperate to be free of chaos and disorder. Only then can I turn my attention to the work I’d rather do, and the cycle repeats.

I’d like this blog to offer something of value, but in this case I can only say don’t do what I do. I don’t even want to do what I do. I know that maintenance and vision doesn’t have to be either/or; we call that a false dichotomy. Stacks of mail won’t obliterate creativity. Errands can’t negate a fulfilling life. But balance is elusive. Quite simply, I want to be freed from disorder and from the work of putting things in order. But I live in the inherent conflict of these desires.

Maybe the totality of my life will average out to be balanced—orderly enough with a glimmer of creativity. But I keep swinging past the sweet spot, overdoing it one way or the other.

Lord, have mercy.

Make Us Free to Dare and Dream

Graduation day at Lexington Theological Seminary is announced with bagpipes. The piper, in full regalia, fills the air with tradition. The past is present as we look to the future. Today the Class of 2010 walked down the green hill of the LTS campus and across South Limestone, led once again by the piper, Will Young.

The sound of the bagpipes carries, whether across the moors or across a busy city block. The tones evoke a sense of ancient memory and speak of spiritual longing. The graduation procession winds down the hill, leaving the campus of the seminary—a fitting ritual for commencement. The traffic of modern life pauses for a moment as the line of choir, faculty, trustees, and graduates threads its way across the busy street to the swell of the piper’s chords.

The church has been changing for centuries upon centuries, and the education of its ministers has changed as well. Those connected with LTS are now living through the necessity of change, its uncertainty, and the arduous effort it requires. The seminary is making a transition into new ways of reaching and educating students, and the churches its graduates serve will be finding new ways to reach out and to embody Christ in the world.

Through all the change, we continue to be shaped by memory and longing. The wail of the bagpipes is a way of describing the place where we stand. In our own lives, and in the lives of the institutions we foster and depend on, we stand between what has been and what will be. We hold the teachings and traditions we have received, with our hopes and longings for the world we want to see shaping the way we pass our faith along.

It was a privilege to hear Rev. Dr. William L. Lee, Senior Pastor of Loudon Avenue Christian Church in Roanoke, Virginia give the commencement address. He spoke about the power of being “Chosen,” and the responsibility and accountability that comes with such a designation. He reminded the graduates: you have not just been invited—you have been chosen. Jesus has done the choosing; he knows you for better or worse, and yet he chose you anyway. He sees in you what you cannot see in yourselves. So don’t dwell on what you are not; focus on what you have. God’s grace will always be greater than any failure. And when you no longer believe in God, know that God believes in you. “God knew just what she was doing when she laid hands on you,” he assured them. You can know that, because you have been chosen.

One of my favorite aspects of the LTS graduation ceremony is the hymn, “God of Wisdom, Truth, and Beauty,” sung to the tune of Beethoven’s “Ode to Joy.” It names God in fresh and revealing ways, ascribing divine presence to a vast scope of human endeavors. It offers encouragement to all of us who stand in the transition between what has been and what will be. I leave you with these word to the hymn below:

God of Wisdom, truth, and beauty, God of Spirit, fire, and soul,

God of order, love and duty, God of purpose, plan and goal;

Grant us visions ever growing, Breath of life, eternal strength,

Mystic spirit, moving, flowing, Filling height and depth and length.

*

God of drama, music, dancing, God of story, sculpture art,

God of wit, all life enhancing, God of every yearning heart;

Challenge us with quests of spirit, Truth revealed in myriad ways,

Word or song for hearts that hear it, Sketch and model—forms of praise.

*

God of atom’s smallest feature, God of galaxies in space,

God of every living creature, God of all the human race;

May our knowledge be extended, For the whole creation’s good,

Hunger banished, warfare ended, all the earth a neighborhood.

*

God of science, history, teaching, God of futures yet unknown,

God of holding, God of reaching, God of power beyond each throne;

Take the fragments of our living, Fit us to your finest scheme,

Now forgiven and forgiving, Make us free to dare and dream.

***

Love Letter to Leonard Cohen

Dear Leonard,

If I may call you Leonard—I don’t want to presume. It’s hard to know how to address you, of whom I am in awe. But “Mr. Cohen” seems terribly distant for someone who has touched me deeply, though we’ve never met.

The part of me that navigates everyday life feels silly about this endeavor, as if what I wrote about you in Responding to Beauty should have been enough. But the self that finds this letter necessary is driving. I’ve lived well into my forties without writing a fan letter to anyone, but apparently it’s time.

Yesterday I sat behind the wheel on Chinoe Drive waiting for the light to turn. I was listening to your Live in London recording, as I’ve been doing for many days now. But in that moment, as you spoke the words to “If It Be Your Will” I felt a piece of the great puzzle slip into place, easily and exactly. When the tears came, I had to find some way to respond, though it’s hard to know what to say. A connection, with another person, with the divine, is a gift that goes beyond words.

The crowd in London enjoyed your turn of phrase in “The Tower of Song” about being born with this golden voice. I take pleasure in the laughter and the line, and in how they turn back on themselves. Because your voice is truly golden: black gold, like coal. It lies beneath mountains to the east of here worn smooth by the passing of eons; it’s brought forth at great risk to the miners who work those underground seams. A chunk of coal is beautiful—dark and shining—with edges that cut the skin, and dust that marks a blue tattoo when the wound is healed. It yields heat beyond most anything else that burns. Not unlike art, sometimes. Like yours.

Your voice rumbles up from deep within, where the soul lies longing to rise. Your songs walk the earth with an ear attuned to the whispers of angels. They draw me in, break me open, and give me a heart of flesh.

I can’t help but wish I’d known you years ago, but won’t complain because I’ve found you now. What better time exists, for anything at all?

I don’t expect these words to reach you, but nonetheless I will say I’m grateful for the gifts you share. And if some sense of my heartfelt thanks were caught by the breeze to carry a blessing for you, an echo of the blessing you have been for me, I would be glad.

Thank you for your beautiful work. May you be well.

Yours sincerely,

Susan Christerson Brown

Meeting Beauty Halfway

It doesn’t seem hard to find beauty in springtime. The world is woozy with blossom-scented air; flowering branches shower the earth with petals. The breeze carries birdsong and life is abundant again.

But I keep thinking about your thoughtful responses to my previous post. The insights there remind me that it’s a gift to be able to appreciate these things, and that there have been times when the capacity to enjoy them has been beyond me.

I know what it’s like to miss out on spring, worried about something going on, or not going on, in my life, or even how I’ll look in summer clothes. Being blinded by those concerns, large or small, is a kind of imprisonment. Life can be hard, and even harder when the restorative experience of beauty is beyond our reach. The view is oppressive when we can’t see past ourselves.

It’s good to do what we can to be open to beauty, to try to meet it halfway. But when our own efforts aren’t enough to haul us out of a dark place, the possibility remains of being seized by something beautiful. It can break through walls we didn’t realize were there, and reveal something wonderful about this world. Beauty seeks us out, calls to something within us, urging us to open our eyes and see.

When I watch the light recede from the landscape and gather in the sky before dark, nothing seems more important than the changing color on the horizon. I don’t know what allows me to be caught by the scene. Maybe I’ve learned something about getting beyond myself, or maybe the patient presence of beauty through all these years has finally permeated my distracted mind.

At least I understand enough now to be grateful for the light, and also for the ability to notice it. I try to pay attention, but I don’t know whether appreciating a glorious sky is a reward for my efforts or simply the creation shaking me awake. In either case it’s an unearned gift. In either case I’m grateful.

Have you experienced something beautiful lately?

Responding to Beauty

Early in his life, Leonard Cohen prayed to be able to make some response to beauty. I’ve been dwelling in the richness of that statement for days.

To utter such a prayer is to already have the grace of appreciating beauty, of having one’s eyes open to its presence in the world. And to ask for a way to respond is an enlightened longing. It does not seek to possess what is beautiful, to claim beauty for oneself. It measures value according to something beyond what serves an individual life. It asks for the power not to claim creation, but to participate fully in it.

The power and complexity of Cohen’s work, the ability of his music and lyrics to break open the heart, is a testament to his answered prayer. He looks hard at life, all of it, and makes of it something mysteriously, achingly beautiful. His work makes me want to live in poetry, even though he says of poetry that when your life is burning well, poetry is just the ash.

If his poetry is ash, then his life has burned like the bush Moses encountered.

The Holy Spirit moves in wonderful ways, including through friends who put amazing things into my hands. The film, I’m Your Man, is such a gift. It’s a moving film, featuring interviews with Leonard Cohen and performances of his music by various artists.

His breathtaking song, “Hallelujah,” has been performed by many talented people. Jeff Buckley’s rendition is wonderful. And there is nothing like its powerful performance by Cohen himself.

What shall we pray for? And how shall we respond to beauty?

You might be interested in reading my Love Letter to Leonard Cohen.

Beyond Personal Growth: Trusting the Mystery of Transformation

It took a long time to make much progress through John O’Donohue’s Anam Ċara: A Book of Celtic Wisdom. I mean that in the best of ways. The Gaelic term, anam ċara is literally “soul friend,” and if books can be friends, this is such a one. Most pages hold something rich enough to send me off thinking about it for a while. I’ve kept returning through about two-thirds of it now, and today this is the passage on my mind:

Spirituality is the art of transfiguration. We should not force ourselves to change by hammering our lives into any pre-determined shape. We do not need to operate according to the idea of a predetermined program or plan for our lives. Rather, we need to practice a new art of attention to the inner rhythm of our days and lives. This attention brings a new awareness of our own human and divine presence.

A willingness to grow is a good thing, but the programs and plans available to encourage our development are overwhelming. Bookstore shelves teem with personal growth books, religious and secular, as if we can’t stop flagellating ourselves with agendas for self-improvement. And yes, I’m familiar with these store displays because I’m irresistibly drawn to them. It’s hard to pass up some bit of wisdom that will make me more capable, more fulfilled, more deserving. When an article promises to share Five Steps to Happiness, I can’t help but read it.

I want to grow, but I’d prefer to do it without all the messy uncertainty and annoying unpredictability of not knowing the way. I would love to learn what to do and just do it. But O’Donohue spells out what’s lacking in such a prescribed approach:

It is far more creative to work with the idea of mindfulness rather than the idea of will. Too often people try to change their lives using the will as a kind of hammer to beat their life into proper shape. The intellect identifies the goal of the program, and the will accordingly forces the life into that shape. This way of approaching the sacredness of one’s own presence is externalist and violent. It brings you falsely outside yourself, and you can spend years lost in the wilderness of your own mechanical, spiritual programs. You can perish in a famine of your own making.

Creating, growing, transforming—these are all mysterious processes. They happen underground, in the depths, in the dark. Paying attention while a process unfolds that we can neither control nor rush is a counter-cultural way of life. It can be hard to learn and harder to trust.

But if we lose faith and limit ourselves to the kind of processes we can control, we banish ourselves to the wilderness O’Donohue describes. Will power is hard work, and doesn’t make for a very joyful life. Maybe it’s trust power I need to work on.

What kind of power keeps you moving forward?

Post Cards from the Divine

Names for God: Part 1 of a Series

I had seen reproductions of Vincent Van Gogh’s paintings long before visiting the d’Orsay in Paris, so I expected that viewing his work would be an encounter with something familiar. It never occurred to me that the originals might hold so much more than those reproductions could show.

It left me completely unprepared for the experience I stumbled into. I was stunned by the vibrancy, riveted by the color. The skies he painted came at me like a physical force.

Maybe it was having recently enjoyed the saturated blues of Mediterranean evenings; maybe it was the mindset of a traveler taking in everything new. I don’t know what opened me to the power of Van Gogh’s canvasses, I only know that I have never experienced color the way I did standing before his paintings. I have never had a sky brought to life and emblazoned on my mind in the same way. For twenty or thirty minutes I couldn’t take in anything else. I was left with an image, or more specifically a color, that overtook everything. That blue.

I bought post cards before leaving the museum—replicas of some of the paintings I had seen. They were pale imitations; the colors were wrong, the depth flattened out, the life drained. The reproductions were just reminders of what I had seen, nothing like standing in front of the real thing. But nonetheless I’m glad for the mementos. Years later, the post cards help me remember the experience of taking in the works of art and being moved by them.

I framed one of the Van Gogh cards and placed it on my desk. I love the image, the color, the conveyance of light, the sense of shelter. It gives me pleasure. I enjoy the framed post card, but it only hints at the power of the original. It doesn’t begin to reveal the divine inspiration Van Gogh conveyed on canvas. And I suspect that even his amazing painting would have fallen short of fully capturing the inspiration he felt, as works of art tend to do.

The words we use to talk about God are a lot like that framed post card. Our names for God are accessible, we can make them part of our lives, they hold meaning and beauty. We fit them into frames on our desks—in readings and hymns, conversation, worship and prayers. But we miss out when we confuse those names with the real thing. We cut ourselves off from the experience of the divine when we think that the little image in the frame is the object of our longing or the expression of our desire.

We need names for God, yet any name for God is a placeholder, a reminder of what will not fit in the frame, what cannot be named.

Is “God” a name that suggests the ineffable for you? What name are you drawn to using?

You might also be interested in:

Part 2: Naming the Ineffable

Part 3: The Kaleidoscope of Divine Names