The Impact of the Aspens

This fall I visited Denver and the iconic Rocky Mountains for the first time. I knew to anticipate a difference from the familiar green rolling ridges and limestone cliffs of the Appalachians. But the mind’s expectations hardly prepare body and soul for the encounter.

Depending on weather conditions, the mountains are a now-you-see-it-now-you-don’t backdrop beyond the Denver skyline. The changeable visibility might offer a view of distant snow-capped mountains, or the entire range can be obscured by clouds and smog. We were fortunate to have a clear day heading west out of the city on I70.

Even the foothills are jagged and rough, desolate brown on some slopes and filled with evergreens on others. My ears popped as we drove up the steep inclines into the mountains.

White-barked trees with golden leaves began to appear. They glowed as if lit from within, growing in clusters. Aspens. They’re all connected, I learned. Each sends out roots that can grow into new saplings. These were families of trees.

What a gift to see the aspens in their October glory. From a distance, they make threads of light among the dark firs on the mountainsides. The bright lines and pockets of color are like the Japanese art of kitsugi, repairing cracked pottery with liquid gold—brightening, elevating, and making unique the piece that has been broken.

Up close, the aspens shimmer in the breeze with a gathering, rising sound like tumbling water or the sudden flight of a tree full of birds. The leaves are golden coins winking in the sunlight, like the glittering disks of a thousand jeweled belly dancers, held aloft on slender white branches.

There were valleys filled with these trees, like huge golden pools surrounded by mountainsides of deep green. We passed the exit to Golden, Colorado, named for this exquisite swath of color. I no longer think only of beer when I hear that name.

Seeing the aspens comes at a price for an unacclimated lowlander. The body’s strength drains out like water at 11,000 feet. The low ache of a brain in need of oxygen, the effortful thought, the necessary slow pace of movement, the fluttering heart, all mark how it feels to move through these heights.

Physical energy and mental agility grow cloudy in the high mountains, at least in the short time when I was there. I didn’t so much claim an experience as submit to it. It was an encounter: with power, with beauty, with vastness, and even with desolation. We watched a storm gather on the side of a mountain, and found ourselves peppered with snow-encased hailstones on a mountain pass. Temperatures dropped, the sun came and went. A huge ranch spread over a barren-looking plateau seemed to me an image of loneliness. I can still see the woman in boots and jeans unlatching a wide metal gate, the driver’s door of her pickup standing open—and feel her dignity and grit. 

I felt the absence of how familiar terrain cushions our journey through this world. The enormity of the landscape jarred me awake, wide-eyed, as I took in what I could. The mountains inspired awe, and demanded a gathering of one’s own strength to meet them. They evoked humility, effortlessly demonstrating that life is more than I can imagine.

I’m grateful for every part of experiencing the mountains, but it’s the aspens that make me smile. Their gorgeous, golden color amidst the rugged landscape was a kind of generosity. Their inviting shimmer was like the gift of hospitality—a gift shared by those who welcomed us into their homes at the end of the day as well. Beauty and delight touch the heart when we’re traveling unfamiliar territory.

I want to remember the power of connection that I saw in the aspens, and the impact it makes on the landscape. I want to remember that I have the chance to foster that kind of community, beauty, and hospitality in the life I live. And I want to remember how much it matters.

Susan Christerson Brown

The Bigger Picture

I know better than to try to change anyone’s mind about politics. From opposite sides of the political chasm in this country we can list our reasons until we’re out of breath, but the only effect is to scare away the birds.

Maybe we can agree, though, that the climate this fall is one of fear. I have things I’m afraid of, and so do you. And separate from the fear that arises from my own perspective on current events, there’s a collective fear in the air and across the airwaves. My fear adds to the climate, and the fear out there increases my own. Maybe that’s your experience, too.

When I experimented with spending a week largely away from the news, not listening to the radio or tv newscasts, and reading very little from the newspaper, I felt somewhat differently. I realized that the endless reports, analyses, and what-if projections, were claiming my attention in a way that made me less thoughtful and more emotional. I still have grave concerns, and I need the information shared by ethical reporting.  But I don’t need to feed an inner anxiety machine. Living in a constant state of fear, anger, and upset doesn’t help anyone.

I don’t want to belittle anyone for their politics. People whom I love and respect think differently from me. But I would like to share my main concern about this election, and I hope you’ll stay with me long enough to hear.

At a time when we disagree on so much, it’s easy to lose sight of the container that holds our ability to have a country in which we disagree. We have different ideas of how to attain increased peace and prosperity, but most of us do want to find a way to achieve that blessed state.

Stoking fear and mistrust encourages us to think of our “real” country as constituted of those who think like us. The Kentucky state flag reads, “United we stand divided we fall.” These words, of all that might have been chosen, remind us that there are powers that would turn us against one another for their benefit.

There are powers that would have us believe that the greatest threat to our democracy is from those who think differently from us. This way of tapping into our most basic fears is how much of politics works. The message is that the “others” would undermine our way of life, and that to elect them would hand the reins to those who do not value the principles on which our country was built. These are the political arguments in every election season.

The question of which party should hold the reins of power is a normal political question. But what’s at stake this year is not normal. It’s much bigger.

An unspoken but powerful message in the air this fall is that peace and prosperity will come through policies that lessen the ability of citizens to vote. This year, the question is whether we will accept the leadership of someone who is working to negate our ballots.

The most basic principle of a democracy is that the voters decide. We have a leader working against that principle. Most importantly, he has indicated that he has no intention of turning over the reins of power. We’ve never before had a president with a plan to circumvent the vote.   

This year’s election is not just a matter of who will lead. It’s a question of whether we will hold onto our democratic system of government or not. Strange as it sounds, it’s apparently possible to vote away a democracy.

The power of the president is being used to make important institutions into political mouthpieces. A politically driven Justice Department can’t uphold justice. A politically driven CDC can’t maintain trust and respect as a source of reliable information. A military that acts to police its own country sets soldiers against fellow citizens instead of protecting them from foreign enemies. Under this president, long-respected independent institutions on which we rely for our way of life have been turned into vehicles for propping up power.

The existential threat is not from those with whom we disagree. This is a distraction from the larger issue. It’s like arguing over who gets to steer the Titanic. This president uses his rhetorical gifts to turn us against one another, which directs our attention away from what matters most.

The threat is whether we will have a democracy that allows each of us to have a vote, and permits debate about public policy. We don’t see public debates of important issues in Russia or China. Is that what we want?

In the Midst of It

After half a year of guarding against the coronavirus, there’s no longer much that feels novel about it. We’re all learning to live with the isolation and limitation, along with the toll it takes. I feel like a potbound plant. Yet just as roots pushing against their container force new growth above the soil, the constriction of these days pushes me to leaf out in new ways, even as I long for life to open up again.

I’ve learned about sewing masks over these long months since the pandemic took hold. My first efforts were pleated rectangles, stitched on the machine one after another like a banner of prayer flags. In those early, frightening days when masks were nearly impossible to find, each was a supplication for safety, offered to and for my loved ones.

The masks I make now fit better, and there are many other places to find them. Maybe I’ll attempt another round with a new design, but these days I’m weary of the project and the clutter. It’s time to clear the dining room table, piled with the fabric, interfacing, and allergen filter I’ve experimented with. I designated a box for keeping my tools and materials at hand. Like the fears that arrived with the virus, they’re not quite put away but no longer sprawling everywhere.

In this and so many other ways, we’re living in the in-between. Covid has imposed strange, yet increasingly familiar, routines even as it remains long way from being over. The end, so far, isn’t even in sight.

I would have thought that my imposed solitude should yield more creative work, and more plans for teaching. After all, the quiet is something writers and contemplatives long for. But for much of the summer, I haven’t been able to settle on what project to take up next, or what kind of plans to be putting in place.

I remember months ago considering paths to choose from, different directions in which to focus my attention. New possibilities surely still exist, but at this point there is nothing to illuminate the path forward. I lack a sense of beckoning energy, or of alignment with a greater will, when I consider generating something new.

If I knew what to work on I would do it, but the character of this time resists forward momentum. Even now as the calendar turns toward fall, usually a productive time for me, it’s not a season for looking forward. For now, I’m doing more learning than teaching, more reading than writing. I’m digging and planting in my yard, and trusting that the soil of my inner life will yield new growth as well. We’re living in a liminal time. I’m getting through it with this repeated mantra: Bow to what is.

For me, bowing to what is means allowing myself to see what is happening and to accept that it’s real. It means not resisting or denying what is true, even if I dislike it. It means trying my best to see without distortion. Only then can I respond effectively, whether it’s showing compassion to myself or someone else, or setting a boundary where it’s needed. We can’t force the world to be as we wish, we can only meet the world where it is and go from there.

The events of this year are bigger than I am. I can’t fix what’s wrong. Yet how I respond, how each of us responds, matters. We need deep healing in this country—not just a fix, but a reset. How to do that is beyond me, but I want to be part of finding a way. When things are this out of balance, the best thing I can offer is a commitment to connecting to the true, balancing center, and encouragement for others to do the same.

So my direction, for now, is not so much forward but inward. I look for glimpses of the pattern being woven through the unfolding of these days. I listen for the messages behind the daily onslaught of news. I value silence, a rest from the stream of information that yields no insight. If true knowledge is to be had, it must come from deeper and more enduring place.

The upheaval we’ve all experienced this year has made clear that we are not in control. But we do have choice. We’re part of something bigger than we are, and each of us has a role to play as this greater reality unfolds. This is a time for each of us, in our own way, to listen for our soul’s wisdom.

This world is in dire need of the genuine gifts that each of us can offer. We must read the inner compass that allows us to bring forth the abilities that are uniquely ours to share. How do we act not from fear but from love? What can we offer that strengthens the collective?

This liminal time offers an invitation to consider questions that we’ve held off, perhaps for years. It’s time to listen—not to the cacophony out there, but to the wisdom that dwells inside. It’s time to see clearly, respond effectively, and create a society that can somehow hold us all. Let’s keep working to find a way of life, individually and collectively, that fits better.

Impermanence

As part of the Spiritual Directors International conference in Louisville, April 14-17, 2015, these monks from the Drepung Gomang Center for Engaging Compassion  and the Drepung Gomang Sacred Arts Tour created a sand mandala for the sake of wisdom, compassion, and healing.

 

The monks lean across lines and arcs

like the funnels they wield,

Tibetan Sand Mandala 1

as if tilting a column of sand

up the spine

to pour from a third eye.

 

The grains trickle in rivulets

between skeletal lines

penciled onto a blue field.

Tibetan Sand Mandala 2

This gold, this red,

in precisely this place—

the design takes flesh

in lavish detail.

Tibetan Sand Mandala 3

 

This work is prayer

begun with chant

from which the air yet hums.

Tibetan Chant Ritual

Ringing metal, rubbed like a firestarter,

sings as it coaxes sand

from the tiny mouth of a ribbed silver cone.

Tibetan Sand Mandala Detail

For days the sand pours,

Tibetan Sand Mandala 4

the chants rise,

Tibetan Sand Mandala Detail

the mandala widens.

Tibetan Sand Mandala Nearly Complete

 

Each morning a ritual:

with one hand the leader rings a bell,

with the other he holds a blade.

Tibetan Ritual Table

Beside the completed design

sits a white flower

in a silver bowl.

Tibetan Sand Mandala with Lotus

Atop the lotus of sand

in the mandala’s center,

the bowl becomes a mirror.

Now the blade, ever-present

through all the days of creation,

cuts from the points of the compass

to the center—

destruction from every direction.

Tibetan Sand Mandala Silver Bowl

A brush sweeps the careful work

into swirls of muddied color—

Sweeping Away the Sand Mandala

a heart-sob—

for all the careful tending vanished,


Sweeping the Sand Mandala

for every thing of beauty gone.

 

Tibetan Sand Mandala Brushed Away

 

 

 

Tibetan Monks in Headdress

 

Behind four monks clad in gold,

Tibetan Monks Walking to the Ohio River

a quiet crowd walks to the river.

As if in tribute,

four golden planes fly

in formation overhead.

Golden Eagles Flyover

 

Standing in the current,

the silver-haired leader

tilts a vessel,

Tibetan Ceremony Pouring Sand

yielding to the river

the sand,

the work,

the prayers,

the loss,

the acceptance.

Tibetan Monk at the River

The river carries this embodiment

of compassionate understanding

out into the world.

Tibetan Monks at the River

 

Returning,

the four walk with ease,

smiling, their shoulders relaxed,

Tibetan Monks

while I keep taking

photographs to keep.

Lotus After Sand Mandala Ceremony

 

Susan Christerson Brown

 

 

 

 

 

 

 

 

 

An Invitation, and the Urgency of October

I’d like to invite you to a reading celebrating the 75th issue of The Louisville Review. It’s tonight at 7:00 at the Carnegie Center in Lexington. I’ll be reading along with some literary lights of Kentucky: Sena Jeter Naslund, Frank X Walker, Bill Goodman, and Karen Mann. You can find more information about the reading and the readers here.

Also, I have a post over at the KaBooM Writers Notebook this week, about the beauty and the urgency of October. It’s called “October Inspiration.”

 

Fall foliage 002

 

I hope this beautiful autumn finds you well.

 

Meditation in Lent

At meetings of my writing group, we often undertake a freewrite exercise together. Using prompts of various kinds, we spend twenty minutes or so writing without editing, simply letting the conversation and the shared energy around the table work with the prompt to elicit new work. This post is from today’s group meeting, where I drew the the words “decision,” “demand,” and “would  you pay” from an Altoid tin full of provocative words. My writing friends found meaning in this writing and urged me to post it. Going with their judgment, here it is. 

Sand Dunes

 

I’m thinking about the feather in Forrest Gump, swirling on currents of air, the lovely way it’s lifted and carried from here to there, rising and falling but always remaining aloft and traveling on to a new place, in harmony with the prevailing winds, peacefully moving through the world. When the movie came out I lived next door to a preacher who said to his flock: Don’t be like that feather, don’t just be blown by the breeze—make your life count for something.

I didn’t like his message, its hostility to the flow of things. I didn’t want the bulldoggedness of his theology or to be someone who operated that way. I didn’t want to reject the organic movement of the world, of life with others, to plow forward as if my own motives mattered most.

Maybe I wanted to picture the Holy Spirit as the air lifting that feather and sending it where it needed to be. How else could a feather know where to go? And how much more about where to go do I know?

But in this world decisions are required. Moving forward demands a decision, necessitates action. We come equipped with our own vision; I think we’re supposed to use it. Even if it’s limited. Even if it’s inadequate. Maybe filling out that vision is where the Holy Spirit comes in.

What would you pay is a question that drives this world. We have to pay. And we need to be paid. What would you pay for what I have to offer? That’s how we measure so much of our worth. Too much, but that’s the world we live in.

What would you pay to have what you want? And with what currency? With money? with time? with attention? with training? with dogged effort? with constant tending? with scraping for hope? with gathering the necessary vitality for one more try, one more day? Would you pay with sacrifice? with humility? with impoverishment? with pleading? with force? with violence? with insistence? with demands? with exile? with rejection? with woundedness? with letting go? with love? What is the price of what matters most? Is it anything short of a cross?

 

The Subtle Growth of Eastertide

The only Lenten observance I took up this year was recognizing that I had too many commitments. I’ve begun teaching religion over the past few months, while trying to continue with everything else I’d been involved with before. Obviously that’s impossible—the silence here at Mildly Mystical helps make the point. But it took a while for me to realize it.

So Lent was a time of paring down, letting go of some of the responsibilities I’ve been involved with. It’s not easy to do when those things mean a lot. But it’s necessary.

What I didn’t expect was the further, drastic paring down that would come in the wake of a knee injury. I spent over two weeks on crutches, unable to drive, and negotiating the stairs in my home only with great difficulty. Under those circumstances, life constricts to the basics in a flash.

Fortunately, the setback is temporary and I’m improving every day. I’m grateful for this, and for the care and support of family and friends who have gotten me through this rough patch. It’s a reminder of what is and is not essential in this life.

So this year, the theme of paring down has been imposed not only on Lent, but Holy Week and Easter as well. I didn’t make it to Easter services, but in the week since then I’ve gradually been able to do some everyday things—really mundane stuff, like loading the dishwasher and walking down a flight of stairs. There have been no sudden transformations, only the slow progress that comes from gaining strength and confidence. I have a long way to go before I resume the two-mile walks I enjoy, but at least I’m walking without crutches and driving again. In those moments when I feel impatient to get to where I want to be, I try to remember how far I’ve come.

The work of transformation is slow, and many of its stages can’t be observed. The changes we do see take time to adjust to, as well. I kept using a crutch after the point it was absolutely necessary, because walking without it made me feel so vulnerable. Change is difficult, but somehow we keep expecting it to be otherwise.

Even with the celebration of the ultimate transformation, at Easter, we approach it as if the new reality were instantaneous. We condense the mysterious remaking of the disciples’ world into a single worship service, a morning’s event, then go home as if it were finished. For most of us last Sunday was a long time ago, and by now Easter is over.

But the bewilderment and doubt, fear and uncertainty, as the followers of Jesus tried to understand what was happening were not overcome in a morning or a day or a week. There were no instant explanations of their experiences and their path was in no way clear. It took time for them to absorb what was happening and decide how to respond. It’s the same with us.

The liturgical calendar calls this time Eastertide, in recognition of the time it takes for Easter to be absorbed, recognized, and lived. That’s where we are now. Eastertide is ongoing.  The spirit remains at work in us, and seen or unseen, the mystery of our healing, our growth, and our transformation unfolds. It’s a season of leaving crutches behind.

 

Designing a Life

Over the past few days I’ve been saddened by the passing of Steve Jobs. Along with many others, I’m inspired by the creativity and persistence; vision and excellence; risk, failure, and resounding success that he exemplified. As he grappled with illness and the imminent possibility of death over the past few years, he seemed to gain a clarity and perspective that enabled him to encourage others to realize their gifts and offer their best. If you haven’t seen it already, or even if you have, his speech to the Stanford graduates in 2005  is worthwhile.

A college class in calligraphy was among his formative experiences. The beauty and variety of the ancient writing styles, called “hands,” drew him into the art of lettering, which shapes the fonts employed by technology today. He entered the realm of design through the study of beautiful writing and artistically rendered text. Looking back at what was worthwhile from the past informed him as he designed so much of our future—and our world looks better for it.

I can appreciate that aspect of his education because calligraphy has taught me a lot, too. It was in the study of lettering that I learned to appreciate the power of good design. I began to see the world in a different way, noticing the importance of visual elements that I had never before attended to. As I studied the work of others, I realized that every aspect of the world created by human beings is the result of some kind of choice—sometimes a conscious one and sometimes not, sometimes a reflection of limited understanding or limited resources, but always a choice.

I also came to understand that good design results from the pursuit of excellence; it comes about through intentional choices. I learned what I could about good design from seeing it, studying it, and trying to understanding the choices that achieve to it.

In a similar way, we design our lives through the choices we make. If we are wise, we learn from others who know how to live well. Within our limitations, and working with what requires accommodation, we choose what we do and how we do it. We can bring creativity and persistence; vision and excellence to the way we live. We have genuine freedom in the way we take risks, survive failure, and continue to pursue success.

Steve Jobs reminded us of that. It’s no wonder we miss him.