The Water We’re Drinking

We have few sources of cool, clear water to drink from in these days of upheaval. They’re found mostly in those rare places where friendship, love, and community have carved a basin. This is where water from the deep springs can pool.

The trustworthy holding and acceptance, the reminders of what we know but might have forgotten, the respite of a place safe enough to think and process and grieve together—these gatherings sustain me. This water gives me life.

We all need that sustenance. Yet there are toxic pools where people gather in their longing for community, for belonging. There are poisoned wells, watering the ugly desire to vanquish and overrun.  

Almost a year ago Carl Bernstein spoke of a “cold civil war.” It describes the state of our country. We’re living a clash of world views, of values. It feels like a siege.

The battle we didn’t want is here. It poses the question of who is best supplied, not just with material provisions, but with ideas and vision. Who has the fortitude to see clearly and respond appropriately, with strength and wisdom? Who invites others to join in a life-affirming movement.?

Fear or Love? That is the choice. Fear has its place. It can show us what needs attention. But it’s a terrible way to live. It limits our vision and our choices, and constrains our lives. How can we best live from the truth that love makes us free, and fear is a prison? How do we find our way to the water of life?

We need to find strength to live from love; we need the encouragement of others. What are the communities that truly give life? They matter. Find them, if you don’t have them. Hold onto them. Be clear about the water you’re drinking.

Ritual for Blessing a House

My new house feels even more fully like home since a group of friends came over for a ritual cleansing and house blessing. I hadn’t known how to do a blessing for a home, but after some research on rituals for blessing a house and the practice of burning sage, or smudging, to purify a space, I designed the ritual we performed. Episcopal liturgy found in The Book of Occasional Services was helpful, as was the New Zealand prayer book.

Some parts of the ritual I wrote myself. I found no blessing of a basement, for example, and I know from Jungian thought and my own dreams the importance of a basement and all it symbolizes.

To begin, I lit a candle and filled a bowl with water. We each held the bowl in turn, offering a blessing for the house and the life lived within it, and touching the water with our fingertips. The water was set apart, made holy, in this way. One friend read “Blessing for a New House” by John O’Donohue, from his wonderful book, To Bless the Space Between Us. Another lit the bundle of sage, a tendril of smoke rising as she carried it into every corner of the house, the purifying smoke curling into every drawer, every cabinet, into the fireplace, closets, and cushions, all through the house. Yet another friend followed with the bowl of lustral water and used a sprig of greenery from a shrub out front to sprinkle it into every corner, bringing all the love and blessing held in that water to fill the purified spaces.

From the basement to the attic and circling the outside of the house, we read blessings for each space and supported those tending the sage and the water, all in a spirit of friendship and conversation and laughter. In this act of community we enacted a powerful ritual of purification—banishing any unclean spirits, cleansing any negative energy, dispelling any darkness lingering from the past. I’m grateful for this circle of friends who meet monthly in group spiritual direction, and I felt our circle become stronger through performing this ritual. Enacting it together made this ceremony of blessing deeply meaningful.

In a time when so many beliefs no longer serve us, and when so many structures that were supposed to preserve meaning and value have failed us, ritual itself holds meaning. A ritual is an outward, ceremonial act that expresses an inner, spiritual reality. The actions themselves connect us to what is true, to what endures, to the ways we are held by something larger than ourselves. We can trust a solid ritual, because it connects us to what we recognize as true at a level deeper than words.

A home doesn’t have to be new to benefit from a ritual cleansing and blessing. Clearing out clutter, creating space for new activities or new projects, undertaking new efforts within your space, are all occasions that might invite a ritual of cleansing and blessing. Perhaps this deep need is part of the continual interest in redecorating and refreshing our spaces.

If you try your own version of a blessing for a home, let me know how it goes! A New Zealand Prayer Book’s “Blessing of a Home” is here. Here’s a link to both the old and new Book of Occasional Services, shown side-by-side. The “Celebration of a Home” is on page 166 in the new book and page 146 in the old.  And if you can use some ideas for how to bless a particular space in your home not mentioned in these resources, I’m including a few of the blessings I wrote below.

Peace be with you.

 

FOR THE BASEMENT

Holy One, the ground of all life, make firm the foundation of this home and the lives of those who dwell here. Bestow your guidance and strength, we ask, in the work of bringing all the layers of ourselves into the light of your love. Be with us as we encounter the depths of ourselves and of our life in you.

 

FOR THE FRONT ENTRYWAY

Peace to this house and to all who enter. May this home be a haven for those who dwell here, and a place of welcome and refreshment to those who visit.

 

FOR THE MASTER BATHROOM

May each new day begin with a spirit cleansed and renewed, fresh as morning dew, ready to receive the day’s offering.

 

FOR THE ATTIC

Just as the roof shelters your home, may you feel God’s love and protection guarding you throughout life’s storms.

 

Blessing of the Backpacks

The children of Good Shepherd brought their backpacks to church this week. During the service they were invited to the front of the sanctuary to receive a blessing for the start of the new school year. Boys and girls filled the space in front of the pews and into the center aisle, and adults who work in the schools bookended the group.

“Are you excited about the start of school?” the priest asked the assembled students. After a lackluster response he smiled and said, “Let’s try this again.” With heightened energy he repeated the question, and received a rousing “Yes!” balanced with an equally emphatic “No!” from a couple of voices.

The priest reminded them that it’s as important to ask the right question as it is to give the right answer. I felt grateful that such uncommon and important wisdom was offered not only to them but to the entire congregation. He said a prayer, dipped a branch of greenery into a bowl, and flung sprinkles of holy water over the gathering he blessed the backpacks, the children, and the school year about to begin and the learning they will do.

I can still see one girl, about eight years old, standing square-shouldered in her sundress, curly blond hair in a short ponytail above the pink flowered pack on her back. She stood at rapt attention, receiving the entire ritual with dignity and reverence.

The priest asked the children to turn around and see all the people in the congregation who were praying for them as they start the school year, which made some of their eyes grow wide. Their response was a reminder to me of the power of such a gathering, and the energy of shared and fervent prayer offered in a sacred space.

May that prayer multiply and enfold all children as this school year begins:

May each child feel welcomed in their classroom.

May their teachers be centered in the value of their calling, and upheld by their community.

May each child feel loved.

May they make new friends.

May they learn patience with themselves when the lessons are difficult, and celebrate when the lessons are learned.

May they help one another and learn from one another.

May they be safe.

May they be healthy.

May their creativity be encouraged.

May their curiosity be affirmed.

May they delight in the joy of learning.

May they have the support they need.

May they be known and recognized for the unique and beautiful person they are.

And may all of us surround and enfold teachers, students, and schools with our love and care.

 

 

 

Marching and the Labyrinth

While marches were recently going on across the country, I was completing my training as a spiritual director at The Haden Institute. In connection with those marching, essentially, to affirm the value of human dignity and respect, we held a liturgy around a labyrinth.

One at a time, each person taking part in the ritual stood at the entrance of the labyrinth holding a lighted candle. After silently declaring our intention in making this symbolic journey, each passed the flame to the next person and proceeded to walk the labyrinth.

Many of us shared in this ritual of walking the labyrinth, which meant that some were on the way in toward the center as others made their return. We sometimes met another person on the narrow path and needed to yield so that both could continue on the journey.

It was a contemplative version of a march, appropriate for a group committed to doing our inner work and discerning how and where the Spirit is leading. In our training we have faced our own self-delusion, unhealthy patterns, and the hollowness of the ego’s demands. We have also experienced the wisdom and light available when we can get out of our own way and find the true center—the spark of the divine within.

People across the country are considering how best to live up to our civic and moral responsibilities. To choose where to invest ourselves, each of us needs to know more about our values than what we’re against. Outrage and fear are powerful motivators, but not a strong basis for setting a wholesome vision.  To build a better society, it’s important to go beneath our immediate emotional responses and act from a grounded center. We gather strength when we know what we’re working for. Then we can be clear about our vision, goals, and values and share them with others. We can help foster the vital, healthy communities that sustain our lives and work.

Walking the labyrinth is a beautiful meditation on the three-part journey. We go within to become centered and grounded. The circuitous route to the midpoint is full of the bewildering turns that life can take. Its confusing path shows us the need to connect to divine guidance. The still point in the center is a place of restoration and wisdom. In this place we find rest, and are given what we need. Finally, we take that inner peace with us as we navigate the complexity of our path back into the world. We repeat this journey again and again throughout our lives.

A balance of contemplation and action changes the world. Gandhi, Martin Luther King, Mother Teresa, and countless others have been able to generate change through action rooted in their connection to the Divine Center. The vision and work that emanates from this center is what will truly carry us forward.

My work is to help people connect with that same center of wisdom, strength, and peace. I’m grateful for the training that has prepared me to offer spiritual direction. Spiritual companionship is a natural a balm for our fragmented society. Now more than ever we all, regardless of our politics, need the ability to act from our highest and most essential self. We need the ability to make soul-level connections with others to create life-affirming communities. Spiritual direction is a healing force for just such a time as this.

My office is open and I would love to meet with you. Email me at: susan@mildlymystical.com

 

Prayer-Filled Air

At the edge of the parking lot at Third Street Coffee is a section of tall chain link fence. It might serve as a divider between lots, but its primary role is that of connection, just as the coffee shop serves to foster community. The chain link canvas is a place for statements to be made without words, a place that emanates prayers.

 

Love Locks for Lexington at Third Street Coffee

Love Locks for Lexington at Third Street Coffee

 

Mostly it holds small padlocks, an echo of the love locks attached to bridges around the world. The practice apparently arose from a poem called “Prayer for Love” by Serbian poet Desanka Maksimovic.  The result has been bridges where so many couples have attached locks as a symbol of their love and devotion that the cumulative weight threatens the structure of the entire bridge. The locks, meaningful as they are individually, become more than the bridge can bear and have to be removed. The fence at Third Street invites Love Locks for Lexington, a sign of commitment to this city.

The image of all those locks, the public statement that the love they represent matters, has power. The symbol of commitment, locked together in love, has power as well. An outward manifestation of an inward grace—that’s the definition of a sacrament. Perhaps that’s the best way to think of this expanse of chain link. It’s a structure that supports something sacramental, an organically arising symbol of devotion. The practice hasn’t been handed down through the ages, but is something rising up, like blades of grass.

Prayer Flags at Third Street Coffee

Prayer Flags at Third Street Coffee

Also on the fence is a line of brightly colored squares of cloth, embellished with simple designs. What can they be but prayer flags, sending prayers and blessings into the world with every passing breeze, through every fleeting glance.

Some devout Buddhists turn small cylinders they carry with the words of a prayer tucked inside, or spin larger wheels built into the walls of a monastery or placed in the river and powered by water. Each spin of the prayer wheel sends the words into the universe, an act of merit for the one who offers the prayer. Prayer flags work the same way, releasing blessings into the air as they flutter in the wind, the air filled with prayer, thick with blessing, a palpable presence, the people changed by breathing power and grace, day and night.

Appropriately enough, there are coffee mugs on the fence at Third Street, too. There are more, of course, inside the café where it’s noisy with talk and laughter and music. The air is filled with the aroma of coffee, and bustles with the delivery of fresh Peruvian beans in a cardboard box, the opening of doors and scraping of chairs, the sounds of connection, conversation, the exchanges that change a day, change a life, change everything.

 

 

Learning to Change My Ways

I recently committed to a three-week experiment in following a vegan diet—a way of eating I had long regarded as extreme. No cheese? No eggs? No milk? Along with no meat? It seemed a lot like no food.

But I was intrigued when my brother, whose favorite meals include Wendy’s double cheeseburgers, said he was trying it. And less than a week later when he said he felt more energetic than in a long while, I ordered the book he had been reading. By the time I had read most of 21-Day Weight Loss Kick Start: Boost Metabolism, Lower Cholesterol, and Dramatically Improve Your Health, by Neal D. Barnard, MD, I decided to give it a try.

To take on that kind of change, even for just three weeks, is a major undertaking. It means learning to cook with strange ingredients from unfamiliar grocery store aisles. It means bringing new lenses to reading a restaurant menu. If nothing else, it’s gratifying to now know I can take on something new and make it work. But more importantly, I feel better for the changes I’ve made.

Given what I had read and heard, I wasn’t entirely surprised by that. The unexpected part of the experience has been the help I received from friends, which was an unanticipated pleasure.

As I first considered this three-week trial, I mentioned to a few people what I was thinking about. Not only were they supportive and interested in how things were going, those with more experience in this way of eating have shared books, recipes, tips, ideas for menus, and a great deal of encouragement. A dear friend even walked with me through the Good Foods Co-op, pointing out some of the items that would help me prepare satisfying meals.

I could not have anticipated the warmth, encouragement, and practical help offered by many different people in my life. Some I knew well, some were acquaintances. But all were eager to talk about the positive results of switching to a plant-based diet. I came home from a conversation at my hairdresser’s with a recipe carefully written by someone glad to offer help in learning a new way to eat. Even the owner of our favorite Chinese restaurant noticed the change when my family ordered all tofu dishes. He was happy to hear about the diet we were trying and urged us to stick with the vegetarian way.

I’m struck by the generosity and goodwill of those who have helped me learn a better way to nourish the body. All the people who care enough to offer their experience and knowledge have made this challenge so much easier. In their help and support for what they have found to be a better way of life, they have offered a kind of hospitality that reminds me of what churches try to cultivate. Change is hard and we all need help when it’s time to make a transformation in our lives, no matter what kind it may be.

This experience will certainly shape the way I eat from now on. It also has me considering how communities naturally arise when people find something so good that it’s worth sharing, and want to help others along the way.

Is there a community that helps you through the transformations that life asks you to make?